My commentary to Jeffery R. Holland's talk: Safety for the Soul

Feel free to share this with whomever.

Warning and Disclaimer: Reading my commentary has the potential to cause cognitive dissonance, the uncomfortable feeling that comes from considering ideas or facts that are different from what you have been taught and heavily ingrained into your psyche. There is no need to be alarmed if this happens as this is a normal, psychological response that can result from investigating your cherished beliefs, regardless of where those beliefs came from or whether they are true. As a disclaimer, I take no responsibility if you choose to open your mind, and eventually fall away from your faith. A thought however: If faith and beliefs can so easily be destroyed by facts and evidence, perhaps the foundation those beliefs created was the illusion of a rocky, firm foundation, but surrounded by quicksand, and can sink ever so quickly if disturbed.

My comments are indented and italicized. Emphasis is mine to identify some of what I am addressing.

Original talk can be found here:,5232,23-1-1117-28,00.html

Safety for the Soul

Elder Jeffrey R. Holland
Of the Quorum of the Twelve Apostles

Prophecies regarding the last days often refer to large-scale calamities such as earthquakes or famines or floods. These in turn may be linked to widespread economic or political upheavals of one kind or another.

But there is one kind of latter-day destruction that has always sounded to me more personal than public, more individual than collective—a warning, perhaps more applicable inside the Church than outside it. The Savior warned that in the last days even those of the covenant, the very elect, could be deceived by the enemy of truth.1 If we think of this as a form of spiritual destruction, it may cast light on another latter-day prophecy. Think of the heart as the figurative center of our faith, the poetic location of our loyalties and our values; then consider Jesus’s declaration that in the last days “men’s hearts [shall fail] them.”2

Right off the bat Holland is instilling fear that Satan is what leads people to leave the church, instead of the hard, factual evidence that demonstrates the impossibility of the church being what it claims to be. In essence, he is telling the faithful to close their ears to anything that may lead them to doubt or question. Be weary any time someone attempts to motivate you by fear.

The encouraging thing, of course, is that our Father in Heaven knows all of these latter-day dangers, these troubles of the heart and soul, and has given counsel and protections regarding them.

In light of that, it has always been significant to me that the Book of Mormon, one of the Lord’s powerful keystones3 in this counteroffensive against latter-day ills, begins with a great parable of life, an extended allegory of hope versus fear, of light versus darkness, of salvation versus destruction—an allegory of which Sister Ann M. Dibb spoke so movingly this morning.

In Lehi’s dream an already difficult journey gets more difficult when a mist of darkness arises, obscuring any view of the safe but narrow path his family and others are to follow. It is imperative to note that this mist of darkness descends on all the travelers—the faithful and the determined ones (the elect, we might even say) as well as the weaker and ungrounded ones. The principal point of the story is that the successful travelers resist all distractions, including the lure of forbidden paths and jeering taunts from the vain and proud who have taken those paths. The record says that the protected “did press their way forward, continually [and, I might add, tenaciously] holding fast” to a rod of iron that runs unfailingly along the course of the true path.4 However dark the night or the day, the rod marks the way of that solitary, redeeming trail.

“I beheld,” Nephi says later, “that the rod of iron . . . was the word of God, [leading] . . . to the tree of life; . . . a representation of the love of God.” Viewing this manifestation of God’s love, Nephi goes on to say:

“I looked and beheld the Redeemer of the world, . . . [who] went forth ministering unto the people. . . .

“ . . . And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; . . . and they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out.”5

Love. Healing. Help. Hope. The power of Christ to counter all troubles in all times—including the end of times. That is the safe harbor God wants for us in personal or public days of despair. That is the message with which the Book of Mormon begins, and that is the message with which it ends, calling all to “come unto Christ, and be perfected in him.”6 That phrase—taken from Moroni’s final lines of testimony, written 1,000 years after Lehi’s vision—is a dying man’s testimony of the only true way.

It is interesting that Holland would quote Lehi's dream in a talk designed to establish the truthfulness of the BofM. Why does it need to be established so often anyways? We don't go around establishing and testifying about gravity at every opportunity. That's beside the point. What's interesting here is that in 1811, Joseph Smith Sr. had what could be described as the exact same dream as can be read about here: Which came first, the chicken or the egg? When the first 116 pages were lost, perhaps this fatherly dream was added to the re-written story, desperate for material to make up for the lost manuscript that could threaten the whole project.

May I refer to a modern “last days” testimony? When Joseph Smith and his brother Hyrum started for Carthage to face what they knew would be an imminent martyrdom, Hyrum read these words to comfort the heart of his brother:

“Thou hast been faithful; wherefore . . . thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.

“And now I, Moroni, bid farewell . . . until we shall meet before the judgment-seat of Christ.”7

The above paragraphs fallaciously lead people to believe Joseph and Hyrum knew they were going to be killed. That is not the case. Joseph sent orders to the Nauvoo legion to attack Carthage and set him and the rest free. Joseph had previously been in jail multiple times and was always able to get out. They didn’t think this time would be any different. (It’s interesting how you’re never taught by the church what laws Joseph broke to merit so much jail time and instead just label it as persecution.) As an aside, the reason for going to jail is usually ignored or overlooked by LDS Faithful. Joseph ordered the destruction of the Nauvoo Expositor, a newspaper started by William Law, who used to be in the First Presidency and decided to put a stop to Joseph’s secret polygamy when he, Joseph, wanted to marry Law’s wife.

A few short verses from the 12th chapter of Ether in the Book of Mormon. Before closing the book, Hyrum turned down the corner of the page from which he had read, marking it as part of the everlasting testimony for which these two brothers were about to die. I hold in my hand that book, the very copy from which Hyrum read, the same corner of the page turned down, still visible. Later, when actually incarcerated in the jail, Joseph the Prophet turned to the guards who held him captive and bore a powerful testimony of the divine authenticity of the Book of Mormon.8 Shortly thereafter pistol and ball would take the lives of these two testators.

Another white washing of LDS history is the leaving out the fact that Smith was armed with a pistol and actually shot and wounded at least two other men before being killed himself. Also, when the mob first arrived, Smith believed them to be the Nauvoo Legion coming to set him free.

As one of a thousand elements of my own testimony of the divinity of the Book of Mormon, I submit this as yet one more evidence of its truthfulness. In this their greatest—and last—hour of need, I ask you: would these men blaspheme before God by continuing to fix their lives, their honor, and their own search for eternal salvation on a book (and by implication a church and a ministry) they had fictitiously created out of whole cloth?

Never mind that their wives are about to be widows and their children fatherless. Never mind that their little band of followers will yet be “houseless, friendless and homeless” and that their children will leave footprints of blood across frozen rivers and an untamed prairie floor.9 Never mind that legions will die and other legions live declaring in the four quarters of this earth that they know the Book of Mormon and the Church which espouses it to be true. Disregard all of that, and tell me whether in this hour of death these two men would enter the presence of their Eternal Judge quoting from and finding solace in a book which, if not the very word of God, would brand them as imposters and charlatans until the end of time? They would not do that! They were willing to die rather than deny the divine origin and the eternal truthfulness of the Book of Mormon.

Again, fallacious arguments are being used here. Smith and crew did not know they were doomed to be killed and fully expected to be rescued by the Nauvoo Legion. Also, just because one is willing to die for something they believe in, doesn’t mean those beliefs are based in truth. 9/11 is a perfect example of that, as are all of the suicide bombers and any others who died for what they believed, regardless of whether it was based in truth or not. Again, they were not in jail because they were being forced to “deny the divine origin” and truthfulness of the BofM. The first amendment had been broken by the order from Smith and subsequent destruction of the Nauvoo Expositor newspaper.

For 179 years this book has been examined and attacked, denied and deconstructed, targeted and torn apart like perhaps no other book in modern religious history—perhaps like no other book in any religious history. And still it stands. Failed theories about its origins have been born and parroted and have died—from Ethan Smith to Solomon Spaulding to deranged paranoid to cunning genius. None of these frankly pathetic answers for this book has ever withstood examination because there is no other answer than the one Joseph gave as its young unlearned translator. In this I stand with my own great-grandfather, who said simply enough, “No wicked man could write such a book as this; and no good man would write it, unless it were true and he were commanded of God to do so.”10

Those are some pretty bold claims. This whole paragraph is written to persuade believers to not question as there is only one possible answer: theirs. While not all theories about the BofM origins are backed up with credible evidence, a few of them are very much so along with recorded historical witnesses. The only people who consider these theories as “failed” are primarily those who have not reviewed the evidences, or those who's need to believe is greater than their ability to admit error. "There is a principle which is a bar against all information, which is a proof against all argument, and which cannot fail to keep a man in everlasting ignorance. That principle is condemnation before investigation."--Herbert Spencer The Solomon Spaulding/Sidney Rigdon theory is particularly interesting and is still being furthered by Stanford University researchers. Regardless of the origins of the BofM, there has yet to be discovered any archeological evidences to support it as a historical account, and at the same time, many discoveries that give a much different history for the land where it’s tale is asserted to have taken place.

I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text teeming with literary and Semitic complexity without honestly attempting to account for the origin of those pages—especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers—if that is the case, then such a person, elect or otherwise, has been deceived; and if he or she leaves this Church, it must be done by crawling over or under or around the Book of Mormon to make that exit. In that sense the book is what Christ Himself was said to be: “a stone of stumbling, . . . a rock of offence,”11 a barrier in the path of one who wishes not to believe in this work. Witnesses, even witnesses who were for a time hostile to Joseph, testified to their death that they had seen an angel and had handled the plates. “They have been shown unto us by the power of God, and not of man,” they declared. “Wherefore we know of a surety that the work is true.”12

This paragraph seems to be designed to instill fear through insulting those (the foolish) who are “deceived” and no longer “elect”. Personal attacks are generally resorted to when one doesn’t have logic and reason to counter the arguments being brought against their claims. The theories and arguments brought against the BofM very much provide explanations for its origins, explanations that appeal to Occam's Razor. The witness of Christ is not much different than what is found in the New Testament. His actual visit to the Americas is almost a direct copy & paste from those books. Nothing new or ground breaking. It is also suggested here that only those who embrace this ideology can achieve the “fullest measure of peace and comfort”, a one size fits all approach. Just as not everyone enjoys cooking, or fixing cars, not everyone finds peace and comfort through the same methods or beliefs. One person’s heaven is another person’s hell. Those of us who have reviewed the evidences, inconsistencies, and contradictions of the BofM don’t find it to be a stumbling block at all. Here Holland is attempting to instill the idea that the BofM can’t easily be refuted, so don’t even try, the questioning has been done etc.

Now, I did not sail with the brother of Jared in crossing an ocean, settling in a new world. I did not hear King Benjamin speak his angelically delivered sermon. I did not proselyte with Alma and Amulek nor witness the fiery death of innocent believers. I was not among the Nephite crowd who touched the wounds of the resurrected Lord, nor did I weep with Mormon and Moroni over the destruction of an entire civilization. But my testimony of this record and the peace it brings to the human heart is as binding and unequivocal as was theirs. Like them “[I] give [my name] unto the world, to witness unto the world that which [I] have seen.” And like them, “[I] lie not, God bearing witness of it.”13

I find it interesting that Holland should mention sailing with the Jaredites, as their submersible, wooden ships and time at sea bring up some troubling questions. So we know how light was provided on these ships, but what about 344 days worth of food and clean fresh water for both the people, and all of the flocks and herds that were purported to be on board? What about all of the excrements from all of these animals? How were the fresh water fish aquariums filtered, fed, and supplied? This is why religions condition people to not question authority. It causes too many problems and exposes the weaknesses of their ideology.

I ask that my testimony of the Book of Mormon and all that it implies, given today under my own oath and office, be recorded by men on earth and angels in heaven. I hope I have a few years left in my “last days,” but whether I do or do not, I want it absolutely clear when I stand before the judgment bar of God that I declared to the world, in the most straightforward language I could summon, that the Book of Mormon is true, that it came forth the way Joseph said it came forth and was given to bring happiness and hope to the faithful in the travail of the latter days.

Interesting choice of words here by Holland: “that it came forth the way Joseph said it came forth”. The church generally teaches that the BofM was translated by use of the Urim and Thumin. Joseph only said he used those during the first 116 pages. When he commenced to “translate” again, he used a “seer stone” in a hat, placing the stone in the hat and then putting his face into the hat. This seer stone wasn’t even found with the plates and was found while digging a well, years before he supposedly got the plates. Joseph also used this stone for treasure digging, of which he never found any, but made money from those who paid him to dig and search for such. He was even convicted in a court of law for this.

My witness echoes that of Nephi, who wrote part of the book in his “last days”:

“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, . . . and they teach all men that they should do good.

“And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.”14

Brothers and sisters, God always provides safety for the soul, and with the Book of Mormon, He has again done that in our time. Remember this declaration by Jesus Himself: “Whoso treasureth up my word, shall not be deceived”15—and in the last days neither your heart nor your faith will fail you. Of this I earnestly testify in the name of Jesus Christ, amen.

You can find all of the ideas and claims I mentioned above through google searches so that you can do your own investigative reading and evaluation. Something as important as one's faith deserves the highest levels of scrutiny and critical thinking because often the return on investment is either unprovable, or non-existent, other than belonging to a community. “For faith, as well intentioned as it may be, must be built on facts, not fiction - faith in fiction is a damnable false hope.” ~Thomas Edison

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Awesome Micah, awesome.



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